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كِتَابُ النِّكَاحِ

Hadith 3366

بَابُ الْخُلْعِ وَالطَّلَاقِ

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كِتَابُ النِّكَاحِ

بَابُ الْخُلْعِ وَالطَّلَاقِ

Zujajat al-Masabih 3366Volume 2

العربية

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٣٣٦٦ - وَعَنْ عَائِشَةَ (رضي الله عنها) أَنَّ رَسُولَ اللهِ ﷺ قَالَ: «طَلَاقُ الْأَمَةِ تَطْلِيقَتَانِ، وَعِدَّتُهَا حَيْضَتَانِ». رَوَاهُ التَّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهِ وَالدَّارِمِيُّ.
Possible references (unverified, pending editorial review)
  • Candidate: Jami al-Tirmidhi 1182 (unverified) 96% confidence
  • Candidate: Sunan Abi Dawud 2189 (unverified) 96% confidence
  • Candidate: Sunan Ibn Majah 2080 (unverified) 88% confidence

Confidence and text similarity are not editorial verification.

Commentary and footnotes (2)

Note 3

The divorce of a slave woman is two divorces

(3) The statement: "The divorce of a slave woman is two divorces"—This means, according to us, the divorce of a slave woman is two, whether her husband is free or a slave. The divorce of a free woman is three, whether her husband is free or a slave. Ash-Shafi’i said: "The number of divorces depends on the status of the men, based on the verse: 'Divorce is twice...' (2:229)." Our evidence is this hadith, and the interpretation of what Ash-Shafi’i cited is that the execution is related to the men, as mentioned in Al-Hidayah.

Note 4

Her waiting period is two menstrual cycles

(4) The statement: "Her waiting period is two menstrual cycles"—Al-Hidayah states: "If she is a slave, her waiting period is two menstrual cycles, based on this hadith. This is because slavery reduces the waiting period by half, and a menstrual cycle cannot be divided, so it is completed as two cycles." ‘Umar (may Allah be pleased with him) alluded to this by saying, "If I could, I would have made it one and a half cycles." Al-Maraqi states: "The apparent meaning of the hadith indicates that the waiting period is based on the woman’s status, not the freedom or slavery of the husband, as is our view. It also shows that the waiting period is based on menstruation."