العربية
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٥٥١٢ - وَعَنْهُ (رضي الله عنه) قَالَ: قَالَ رَسُولُ اللهِ ﷺ: كُلُّ بَنِي آدَمَ يَطْعُنُ1 الشَّيْطَانُ فِي جَنْبَيْهِ بِإِصْبَعِهِ حِينَ يُولَدُ ، غَيْرَ عِيسَى ابْنِ مَرْيَمَ، ذَهَبَ يَطْعُنُ، فَطَعَنَ فِي الْحِجَابِ». مُتَّفَقٌ عَلَيْهِ.
Possible references (unverified, pending editorial review)
- Candidate: Sahih al-Bukhari 3286 (unverified) 99% confidence
Confidence and text similarity are not editorial verification.
Commentary and footnotes (2)
Note 1
(1) His statement: “Satan touches”: The touch here means affliction. His statement: “in their sides with his finger” refers to the index and middle fingers. His statement: “except Jesus, son of Mary” is due to the supplication of her grandmother for her mother, saying: “I have named her Mary, and I seek refuge for her and her offspring from the accursed Satan” [Al Imran: 36]. His statement: “touched the placenta” means the touch fell on the membrane surrounding the child, so Jesus was unaffected by Satan’s touch. (As stated in Al-Mirqat)
Note 1
(۱) قوله: يطعن الشيطان المراد هنا المس. وقوله: في جنبيه بأصبعيه أي السبابة والوسطى. وقوله: «غير عيسى بن مريم أي لدعوة حنته جدته في حق أمه بقولها: ﴿وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وَإِنِّي أُعِيدُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّحِيمِ (آل عمران: (٣٦). وقوله: فطعن في الحجاب أي فأوقع الطعن في المشيمة وهي ما فيه الولد، فلم يتأثر من مسه عیسى. كذا في «المرقاة».