Hadith 1857

(1) The statement: "prevent your women..." It is narrated from Ibn al-Mubarak that he said: "I dislike women going out for the two Eids nowadays. However, if a woman insists on going out, her husband should permit her to go out in her ordinary clothes without adornment. If she refuses to go out in such a manner, the husband has the right to prevent her from leaving." It is also narrated from Aisha (may Allah be pleased with her) that she said: "If the Messenger of Allah (ﷺ) had seen what the women have introduced, he would have prevented them from the mosque, just as the women of the Children of Israel were prevented." Furthermore, it is narrated from Sufyan al-Thawri that he disliked women going out for Eid. This was mentioned by al-Tirmidhi. In Mirqat, it is stated: "Abu Hanifa said: ‘Women should remain at home and not go out.’" Al-Tahawi explained that this ruling applied at the beginning of Islam when the number of Muslims was small, and their presence was required to instill fear in the enemy. His intention was that when the reason ceases, the ruling also ceases, similar to how those whose hearts were to be reconciled were removed from the category of zakat recipients. His intent was not that this ruling was abrogated.

(۱) قوله: انهوا نسائكم وروي عن ابن المبارك أنه قال: أكره اليوم الخروج للنساء في العيدين، فإن أبت المرأة إلا أن تخرج، فليأذن لها زوجها أن تخرج في أطمارها، ولا تتزين، فإن أبت أن تخرج كذلك فللزوج أن يمنعها عن الخروج. ویيرى عن عائشة قالت: لو رأى رسول الله ﷺ ما أحدثت النساء لمنعهن المسجد، كما منعت نساء بني إسرائيل. ويروى عن سفيان الثوري أنه كره اليوم الخروج للنساء إلى العيد. قاله الترمذي. وقال في «المرقاة»: قال أبو حنيفة: ملازمات البيوت لا يخرجن. ووجهه الطحاوي بأن ذلك كان أول الإسلام والمسلمون قليلون، فأريد التكثير بهن ترهيبا للعدو. ومراده أن المسبب يزول بزوال السبب، و ، ولذا أخرجت المؤلفة قلوبهم . من مصرف الزكاة، وليس مراده إن هذا صار منسوخا.