Explore Zujajah

Read. Reflect. Return.

Marriage

Hadith 3398

Chapter: The Waiting Period (‘Iddah)

In this book

Current reading

Marriage

Chapter: The Waiting Period (‘Iddah)

Zujajat al-Masabih 3398Volume 2

اردو

Urdu OCR, pending reviewNoor 4531
مسور بن مخرمہ رضی اللہ عنہ سے روایت ہے کہ سبیعہ اسلمیہ رضی اللہ عنہا نے اپنے شوہر کے انتقال کے چند دنوں بعد بچہ جنا وہ نبی کریم صلی اللہ علیہ وآلہ وسلم کی خدمت میں حاضر ہوئیں اور نکاح (ثانی) کی اجازت چاہیں تو حضور صلی اللہ علیہ وآلہ وسلم نے ان کو (نکاح کی) اجازت دیدی تو انہوں نے نکاح کر لیا۔ (اس کی روایت بخاری نے کی ہے)۔
Possible references (unverified, pending editorial review)
  • Candidate: Sahih al-Bukhari 5320 (unverified) 97% confidence

Confidence and text similarity are not editorial verification.

Commentary and footnotes (1)

Note 1

(1) The statement: She gave birth after her husband’s death—This means the waiting period for a pregnant woman is until she gives birth, whether in a waiting period due to divorce, annulment, or death, based on His saying: And for those who are pregnant, their term is until they give birth [At-Talaq: 4]. This is the view of Ibn Mas’ud and Umar. Ali said: Her waiting period is the longer of the two terms, as the texts conflict: some mandate waiting for three menstrual periods, as in Surah Al-Baqarah; some four months and ten days, also in it; and some the birth, as in Surah At-Talaq. We said the longer term is obligatory for caution. The response is that the verse about pregnancy is later, so the others are abrogated or specified by it. Ibn Mas’ud said: The short Surah An-Nisa (At-Talaq) was revealed after four months and ten days, narrated by Abu Dawud, An-Nasa’i, and Ibn Majah, meaning His saying: And for those who are pregnant [At-Talaq: 4] is later than His saying: They shall wait [Al-Baqarah: 228], abrogating it regarding what the two verses encompass, which is a pregnant woman whose husband died. Those who are pregnant does not include a non-pregnant woman whose husband died, and Those who die [Al-Baqarah: 234], i.e., the wives of those who die, does not include a pregnant divorced woman. He said: Whoever wishes, I will challenge him. Thus, And for those who are pregnant [At-Talaq: 4], regarding establishing the waiting period for a pregnant divorced woman, is not abrogating, as it does not fall under the verse of Al-Baqarah. Those who die [Al-Baqarah: 234], regarding mandating the waiting period for a non-pregnant woman whose husband died, is not abrogated, as it does not fall under the verse of At-Talaq. Abrogation applies only to what falls under both verses, which is a pregnant woman whose husband died, so her waiting period is by giving birth, not by months. Thus, Al-Shawkani said: The majority of scholars from the predecessors and jurists in the cities held that a pregnant woman whose husband dies completes her waiting period by giving birth.