Hadith 3980

(1) The statement: “Among what Umar used as evidence, etc.”: Meaning he used it as evidence that fay’ is not subject to khums, and this was in the presence of the Companions, and they did not object to him. This is stated in “Al-Mirqat.”

(2) The statement: “As for Khaybar, the Messenger of Allah (ﷺ) divided it into three parts, etc.”: In “Sharh al-Sunnah,” it is stated: The Prophet (ﷺ) did this because Khaybar had many villages, some of which were conquered by force, and the Prophet (ﷺ) had one-fifth of the fifth from it, while some were taken by peace without fighting or spurring horses or camels, and it was pure fay’ for the Messenger of Allah (ﷺ), to be placed where Allah deemed fit for his needs, emergencies, and the interests of Muslims. The division and adjustment required it to be divided into thirds between him and the army. Thus, it is stated in “Al-Mirqat.”

(١) قوله: كان فيما احتج به عمر إلخ: أي استدل به على أن الفيء لا يخمس، وذلك بمحضر من الصحابة ولمينكروا عليه. قاله في (المرقاة).

(٢) قوله: قوله: وأما خيبر فجزأها رسول الله صلي الله عليه واله وسلم ثلاثة أجزاء إلخ: في (شرح السنة): إنما فعل النبي صلي الله عليه واله وسلم ذلك؛ لأنخيبر كانت لها قرى كثيرة فتح بعضها عنوة، وكان للنبي صلي الله عليه واله وسلم منها خمس الخمس، وفتح بعضها صلحا من غير قتالوإيجاف خيل وركاب، وكان فيئا خالصًا لرسول اللّٰه :صلي الله عليه واله وسلم ، يضعه حيث أراه اللّٰه تعالى من حاجته ونوائبه ومصالحالمسلمين، فاقتضت القسمة والتعديل أن يكون الجميع بينه وبين الجيش أثلاثًا. كذا في (المرقاة).