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كِتَابُ الرِّقَاقِ (۱)

Hadith 5110

بَابُ الرِّيَاءِ وَالسُّمْعَةِ

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كِتَابُ الرِّقَاقِ (۱)

بَابُ الرِّيَاءِ وَالسُّمْعَةِ

Zujajat al-Masabih 5110Volume 4

العربية

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٥١١٠ - وَعَنِ الْمُهَاجِرِ بْنِ حَبِيبٍ (رضي الله عنه) قَالَ: قَالَ رَسُوْلُ اللهِ ﷺ: «قَالَ اللَّهُ تَعَالَى: إِنِّي لَسْتُ كُلَّ كَلامِ الْحَكِيمِ أَتَقَبَّلُ ، وَلَكِنِّي أَتَقَبَّلُ 1 هَمَّهُ وَهَوَاهُ، فَإِنْ كَانَ هَمُّهُ وَهَوَاهُ فِي طَاعَتِي جَعَلْتُ صَمْتَهُ حَمْدًا لِي وَوَقَارًا وَإِنْ لَمْ يَتَكَلَّمْ». رَوَاهُ الدَّارِميُّ.
Possible references (unverified, pending editorial review)
  • Candidate: Mishkat al-Masabih 5337 (unverified) 35% confidence
  • Candidate: Sunan al-Darimi 385 (unverified) 30% confidence

Mishkat (candidate) 5337

Confidence and text similarity are not editorial verification.

Commentary and footnotes (2)

Note 1

I accept his intent

(1) His statement: “I accept his intent” means his intention, even at the earliest stages of thought. His statement: “and desire” means his firm resolve at the end, for a believer’s intention is better than his deed. (As stated in Al-Mirqat)

Note 1

قوله

(۱) قوله: أتقبل همه أي نيته، ولو كانت في أوائل مراتب الخواطر . وقوله: «وهواه أي قصده المقرر في الأواخر؛ لأن نية المؤمن خير من عمله. كذا في «المرقاة».