Hadith 3501

(2) His statement: “The prescribed punishments are not to be carried out in the mosques”: Because the mosques are primarily for the obligatory prayers and their adjuncts, such as supererogatory prayers, remembrance, and teaching knowledge, as mentioned by Ibn Al-Humam. So it is in (Al-Mirqat).

(3) His statement: “And a parent is not to be subjected to retribution by their child”: It is said in (Ikhtilaf al-A’immah): They agreed that if a son kills one of his parents, he is to be killed. They differed regarding if a father kills his child. Abu Hanifah, Al-Shafi’i, and Ahmad said: He is not to be killed for it. Malik said: He is to be killed for it if the killing was purely intentional, like laying him down and slaughtering him. The mother is like the father, and the paternal and maternal grandparents are like the parents, as narrated by Al-Burjandi. So it is stated in (Al-Mirqat). It is said in (Al-Durr al-Mukhtar): Because they are the cause of his life, so he cannot be the cause of their death. Therefore, the compensation is obligatory on the father’s property over three years per our view, as this is intentional, and the clan does not bear the responsibility for intentional acts. Al-Shafi’i said: It is obligatory immediately, like the compensation for reconciliation. (Zayla’i and Jawharah).

(٣) قوله: لا يقام الحدود في المساجد: لانه إنما هي المساجد للصلاة المكتوبة وتوابعها من النوافل والذكر وتدريسالعلم، ذكره ابن الهمام. كذا في (المرقاة).

(٤) قوله: ولا يقاد بالولد الوالد: قال في (اختلاف الأئمة): اتفقوا على أن الابن إذا قتل أحد أبويه قُتِل. واختلفوا فيماإذا قتل الأبُ ولدَه، قال أبو حنيفة والشافعي وأحمد: لا يقتل به. وقال مالك: يقتل به؛ إذا كان قتله بمجردالقصد كإضجاعه وذبحه. والوالدة كالوالد، والجد والجدة من الأب ولأم كالوالدين، نقله البرجندي. قاله في(المرقاة). وقال في (الدر المختار): لأنهم أسباب في إحيائه فلا يكون سببًا لإفنائهم، وحينئذٍ تجب الدية في مال الأب في ثلاث سنين عندنا؛ لأن هذا عمد، والعاقلة لا تعقل العمد. وقال الشافعي: تجب حالة كبدل الصلح،(زيلعي) و(جوهرة).