العربية
Typed, pending editorial approval
٣٨٦١ - وَعَنْ أَنَسِ رضي الله عنه قَالَ: كَانَ رَسُوْلُ اللهِ ﷺ لَا 1 يَطْرُقُ أَهْلَهُ، وَكَانَ لَا يَدْخُلُإِلَّا غُدْوَةً أَوْ عَشِيَّةٌ. مُتَّفَقُّ عَلَيْهِ.
Possible references (unverified, pending editorial review)
- Candidate: Sahih al-Bukhari 1800 (unverified) 97% confidence
- Candidate: Sahih Muslim 1928a (unverified) 90% confidence
Confidence and text similarity are not editorial verification.
Commentary and footnotes (2)
Note 1
(1) The statement: "would not arrive at his family’s home at night, etc.": Al-Nawawi said: It is disliked for someone who has been on a long journey to arrive at night. However, if the journey is short and his arrival is expected, or if the journey is long but his arrival is well-known and his wife is aware of his coming, there is no issue with arriving at night, as the purpose of preparation is fulfilled. I say: However, one must knock on the door and wait for a response. The statement "it is disliked" does not align with the principles of Sharia but rather with the sayings of philosophical sages. As stated in (Al-Mirqat).
Note 1
(١) قوله: لا يطرق أهله ليلا إلخ: قال النووي: يكره لمن طال سفره طروق الليل، فأما من كان سفره قريبا يتوقعإتيانه، وكذا إذا أطال واشتهر قدومه وعلمت امرأته قدومه، فلا بأس بقدومه ليلا لزوال المعنى الذي هو سببه، فإنالمراد التهيؤ. وقد حصل ذلك. قلت: لكن لا بُدَّ من دق الباب وانتظار الجواب، وقوله: (يكره) ليس على مقتضىالقواعد الشرعية، بل على طبق كلام الحكماء الفلسفية. كذا في (المرقاة).