English
Hudhaifah (may Allah be pleased with him) narrated: I said: “O Messenger of Allah, will there be evil after this good, as there was evil before it?” He said: “Yes.” I said: “What is the protection?” He said: “The sword.” I said: “Is there anything after this sword?” He said: “Yes, a leadership on falsehood and a truce with taint.” I said: “Then what?” He said: “Then callers to misguidance will arise. If Allah has a caliph on earth at that time who strikes your back and takes your wealth, obey him; otherwise, die 1 while biting onto the root of a tree.” I said: “Then what?” He said: “Then the Dajjal will emerge, with a river and a fire. Whoever falls into his fire will earn his reward and have his burden lifted, and whoever falls into his river will earn his burden and have his reward lifted.” I said: “Then what?” He said: “Then a foal will be born, but it will not be ridden until the Hour is established.”
In another narration: He said: “A truce with taint and a community on falsehood.” I said: “O Messenger of Allah, what is the truce with taint?” He said: “The hearts of some people will not return to what they were upon.” I said: “Is there evil after this good?” He said: “A blind, deaf trial, with callers at the gates of the Fire. If you die, O Hudhaifah, while biting onto a root, it is better for you than following any of them.”
Possible references (unverified, pending editorial review)
- Candidate: Sunan Abi Dawud 4244 (unverified) 94% confidence
Confidence and text similarity are not editorial verification.
Commentary and footnotes (2)
Note 1
(1) His statement: “die” – it is as if he expressed obscurity and isolation with death, for the greatest pleasure of life comes from fame, mingling, and prominence. His statement: “biting onto the root of a tree” – the root being its base – is a metaphor for enduring hardships. (As stated in Al-Mirqat)
Note 1
(۱) قوله: فمت: كأنه عبر عن الخمول والعزلة بالموت؛ فإن غالب لذة الحياة تكون بالشهرة والخلطة والجلوة. وقوله: وأنت عاض على جذل شجرة وعض جذل الشجرة - وهو أصلها - كناية عن مكابدة الشدائد. كذا في «المرقاة».