Hadith 568

(1) The statement "Do not perform ghusl with sun-exposed water": In the book "Radd al-Muhtar," it is mentioned that we previously stated in the recommendations for ablution in "Al-Imdad" that one should not use sun-exposed water. This is affirmed in "Al-Hilya," citing the prohibition from Umar (may Allah be pleased with him), and in "Al-Fath," it is declared disliked. Similar views are found in "Al-Bahr." In "Miraj al-Darayah" and "Al-Qunya," it is stated that using sun-exposed water for purification is disliked, supported by the narration where Umar advised Aisha (may Allah be pleased with her) not to use sun-exposed water, saying it causes leprosy. Some have narrated differently, stating it is not disliked, and Malik and Ahmad held this view. According to the Shafi'i school, it is disliked only if the intention is to expose the water to the sun. In "Al-Ghayah," it is stated that it is disliked to use sun-exposed water in hot regions at certain times, but the intent is considered weak, and its absence does not have a significant effect. From this, it is clear that the accepted view in our madhhab is that it is disliked, supported by the authentic narration, and that the absence of dislike is considered a weak view. It is also apparent that the dislike is in the form of a recommendation for avoidance, not an absolute prohibition, as evident from its classification under desirable actions in the books of fiqh. Therefore, there is no difference between our madhhab and the Shafi'i view on this matter. This clarification should be noted.

(۱) قوله : لا تغتسلوا بالماء المشمس إلخ : قال في رد المحتار أقول: وقدمنا في مندوبات الوضوء عن «الإمداد»: أن منها أن لا يكون بماء مشمس، وبه صرح في الحلية مستدلاً بما صح عن عمر من النهي عنه، ولذا صرح في «الفتح» بكراهته، ومثله في البحر». وقال في معراج الدراية» وفي القنية»: وتكره الطهارة بالمشمس؛ لقوله لعائشة ما حين سخنت الماء بالشمس: لا تفعلي يا حميراء؛ فإنه يورث البرص. وعن عمر مثله. وفي رواية لا يكره، وبه قال مالك وأحمد، وعند الشافعي يكره إن قصد تشميسه. وفي الغاية»: وكره بالمشمس في قطر حار في أوان منطبعة، واعتبار القصد ضعيف، وعدمه غير مؤثر، انتهى ما في المعراج فقد علمت أن المعتمد الكراهة عندنا؛ لصحة الأثر، وأن عدمها رواية، والظاهر أنها تنزيهية عندنا أيضًا بدليل عده في المندوبات، فلا فرق حينئذ بين مذهبنا ومذهب الشافعي، فاغتنم هذا التحرير.