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كِتَابُ الصَّلَاةِ

Hadith 1799

بَابُ وُجُوْبِهَا

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كِتَابُ الصَّلَاةِ

بَابُ وُجُوْبِهَا

Zujajat al-Masabih 1799Volume 1

العربية

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۱۷۹۹ - وَعَنْ أَبِي هُرَيْرَةَ (رضي الله عنه) عَنِ النَّبِيِّ ﷺ قَالَ: «الْجُمُعَةُ1 عَلَى مَنْ آوَاهُ اللَّيْلُ إِلَى أَهْلِهِ». رَوَاهُ التَّرْمِذِيُّ.
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Commentary and footnotes (2)

Note 1

The previous Hadiths and narrations from our Imams indicate that Friday prayer is only valid in a central city. The discussion here is about the distance from which one is obliged to attend Friday prayer in the city. Al-Allamah Al-Shami said: ‘It is established by the Hadiths, narrations, and the opinions of our three Imams and the majority of scholars that there is no consideration for hearing the call or for distance in miles. In Al-Durr al-Mukhtar, it is preferred to consider the ease of returning home without hardship. In Qadi Khan, Abu Yusuf said it is three farsakhs (approximately 18 km), and if one can spend the night with his family, Friday prayer becomes obligatory.’

(1) "The previous Hadiths and narrations from our Imams indicate that Friday prayer is only valid in a central city. The discussion here is about the distance from which one is obliged to attend Friday prayer in the city. Al-Allamah Al-Shami said: ‘It is established by the Hadiths, narrations, and the opinions of our three Imams and the majority of scholars that there is no consideration for hearing the call or for distance in miles. In Al-Durr al-Mukhtar, it is preferred to consider the ease of returning home without hardship. In Qadi Khan, Abu Yusuf said it is three farsakhs (approximately 18 km), and if one can spend the night with his family, Friday prayer becomes obligatory.’"

Note 1

قوله

(۱) قوله: الجمعة على من آواه الليل إلخ وما مر من الأحاديث في شرط المصر الذي تصح إقامة الجمعة فيه، والكلام هنا في حد المكان الذي من كان فيه يلزمه الحضور إلى المصر ليصليها فيه. وقال العلامة الشامي: قد علمت بنص الحديث والأثر والروايات عن أئمتنا الثلاثة، واختيار المحققين من أهل الترجيح أنه لا عبرة ببلوغ النداء، ولا بالغلوة والأميال. وقال في الدر المختار» ورجح في البحر» اعتبار عوده لبيته بلا كلفة. وفي قاضيخان» عن أبي يوسف، هو رواية عنه من ثلاثة فراسخ، وعنه : إذا شهد الجمعة فإن أمكنه المبيت بأهله لزمه الجمعة، واختاره كثير من مشايخنا.