العربية
Typed, pending editorial approval
٣٣٧٢ وَعَنْ عَبْدِ اللهِ بْنِ مَسْعُوْدٍ (رضي الله عنه) قَالَ : لَعَنَ رَسُولُ اللهِ ﷺ الْمُحَلَّلَ وَالْمُحَلَّلَ لَهُ». رَوَاهُ الدَّارِمِيُّ.
وَرَوَاهُ ابْنِ مَاجَهُ عَنْ عَلَى الله وَابْن عَبَّاسٍ وَعُقْبَةَ بْنِ عَامِرٍ، وَرَوَى مُحَمَّدٌ فِي كِتَابِ الْآثَارِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ: كُنْتُ جَالِسًا عِنْدَ عَبْدِ الله بْنِ مَسْعُوْدٍ، فَجَاءَ أَعْرَابِيُّ فَسَأَلَهُ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ تَطْلِيقَةً أَوْ تَطْلِيقَتَيْنِ ثُمَّ انْقَضَتْ عِدَّتُهَا وَتَزَوَّجَتْ زَوْجًا غَيْرَهُ، فَدَخَلَ بِهَا ثُمَّ مَاتَ عَنْهَا أَوْ طَلَّقَهَا ثُمَّ انْقَضَتْ عِدَّتُهَا، فَأَرَادَ الْأَوَّلُ أَنْ يَتَزَوَّجَهَا عَلَى كَمْ هِيَ؟ فَالْتَفَتَ إِلَى ابْنِ عَبَّاسٍ، وَقَالَ: مَا تَقُوْلُ فِي هَذَا؟ فَقَالَ: يَهْدِمُ الزَّوْجُ الثَّانِي الْوَاحِدَةَ وَالْثِنْتَيْنِ وَالثَّلَاثَ، وَاسْأَلْ ابْنَ عُمَرَ قَالَ: فَلَقِيْتُ ابْنَ عُمَرَ فَسَأَلْتُهُ، فَقَالَ مِثْلَ مَا قَالَ ابْنُ عَبَّاسٍ.
وَرَوَى مُحَمَّدٌ فِي مُوَطَّئِهِ عَنْ أَبِي هُرَيْرَةَ لله أَنَّهُ اسْتَفْتَى عُمَرَ بْنَ الْخَطَابِ فِي رَجُلٍ طَلَّقَ امْرَأَتَهُ تَطْلِيقَةً أَوْ تَطْلِيقَتَيْنِ، وَتَرَكَهَا حَتَّى تَحِلَّ ثُمَّ تَنْكِحُ زَوْجًا غَيْرَهُ، فَيَمُوْتُ أَوْ يُطَلِّقُهَا فَيَتَزَوَّجُهَا زَوْجَهَا الْأَوَّلَ عَلَى كَمْ هِيَ ؟ قَالَ عُمَرُ: هِيَ عَلَى مَا بَقِيَ مِنْ طَلَاقِهَا.
Possible references (unverified, pending editorial review)
- Candidate: Mishkat al-Masabih 3296 (unverified) 50% confidence
- Candidate: Sunan al-Darimi 2258 (unverified) 35% confidence
Mishkat (candidate) 3296
Confidence and text similarity are not editorial verification.
Commentary and footnotes (1)
Note 1
(1) The statement: "Allah curses the muhallil and the one for whom he does so"—If a man marries a woman on the condition that he will consummate and divorce her so she can return to her first husband, such a marriage is prohibitively disliked due to this hadith. If he marries her with this condition, consummates, and divorces her, she becomes lawful for the first husband after her waiting period, though the sin remains for such a marriage and tahill. There is disagreement: Muhammad held that the marriage is valid with the tahill condition, as contracts are not invalidated by invalid conditions. However, she does not become lawful for the first husband through such consummation, as it hastens what the Shari’ah delayed. Abu Yusuf and Ash-Shafi’i said the marriage is invalid due to the tahill condition, as it resembles a temporary marriage. Abu Hanifah’s view is that the marriage is valid but disliked. If the tahill is concealed in the heart without explicit mention, it is permissible without dislike. The Shafi’i school differs from us in that they consider tahill invalid, while we consider it valid but sinful.