English
Abu Hurayrah (may Allah be pleased with him) narrated: The Messenger of Allah (ﷺ) said: “Five have no expiation: Associating partners with Allah, killing a soul without right, slandering a believer, fleeing on the day of battle, and a deliberate false oath by which one wrongfully takes wealth.”
العربية
Typed, pending editorial approval
٣٤٦٨ - وَعَنْ أَبِي هُرَيْرَةَ (رضي الله عنه)قَالَ: قَالَ رَسُولُ اللهِ : خَمْسُ لَيْسَ لَهُنَّ كَفَّارَةُ: الشِّرْكُ بِاللهِ، وَقَتْلُ النَّفْسِ بِغَيْرِ حَقٌّ، وَبَهْتُ مُؤْمِنٍ ، وَالْفِرَارُ يَوْمَ الزَّحَفِ، وَيَمِينُ صَابِرَة يَقْتَطِعُ بِهَا مَالًا بِغَيْرِ حَقٌّ». رَوَاهُ أَحْمَدُ.
اردو
Urdu OCR, pending reviewNoor 4653
سیدنا ابوہریرہ رضی اللہ عنہ سے روایت ہے کہ آپ نے کہا کہ رسول اللہ
صلی اللہ علیہ وسلم نے ارشاد فرمایا کہ پانچ چیزیں ایسی ہیں (ایسا بڑا گناہ ہیں) کہ ان کے لئے کوئی
کفارہ نہیں ہے۔
1۔ اللہ تعالیٰ کے ساتھ شرک کرنا۔
2۔ ناحق کسی نفس کو قتل کرنا۔
3۔ کسی مومن پر تہمت لگانا۔
4۔ جنگ کے دن بھاگ جانا۔
5۔ جھوٹی قسم کھالینا تاکہ ناحق مال کھا جائیں 1؎۔ (احمد)
Possible references (unverified, pending editorial review)
- Candidate: Mishkat al-Masabih 3428 (unverified) 40% confidence
Mishkat (candidate) 3428
Confidence and text similarity are not editorial verification.
Commentary and footnotes (1)
Note 1
(1) The statement: “And a deliberate false oath, etc.”: Meaning the deliberate false oath, which is when one swears about a past act, deliberately lying, knowing it is contrary. The binding oath is when one swears about a future act, intending or not intending that statement. According to us, if he breaks a binding oath, expiation is obligatory, and he sins, otherwise not. There is nothing obligatory in the unintentional or deliberate false oath, but he sins in the deliberate false oath, and there is no expiation except repentance and seeking forgiveness, and forgiveness is hoped for in the unintentional. According to Shafi’i, as expiation is obligatory in the binding oath, it is obligatory in the deliberate false oath. Our view is supported by this hadith. The verification with evidence is sought from “At-Tafsir al-Ahmadiyyah” and books of jurisprudence. [Taken from “Al-Hidayah,” “Radd al-Muhtar,” and “At-Tafsir al-Ahmadiyyah”]