English
Ibn Umar (may Allah be pleased with them both) narrated that 1 the Messenger of Allah (ﷺ) forbade the use of dubba (gourds), hantam (green jars), muzaffat (pitch-coated vessels), and naqir (hollowed wood) and ordered that nabidh be prepared in leather waterskins. [Narrated by Muslim]
In a narration by Bukhari from Abdullah ibn Abi Awfa, he said: The Messenger of Allah (ﷺ) forbade the use of green jars. I asked, "May we drink from white ones?" He said: "No."
Muslim narrated from Buraida (may Allah be pleased with him) that the Messenger of Allah (ﷺ) said: "I forbade you from using certain vessels, but a vessel does not make anything lawful or unlawful. Every intoxicant is forbidden."
In another narration by Muslim, he said: "I forbade you from drinks in leather vessels, but drink 2 from any vessel, provided you do not drink anything intoxicating." Ali al-Qari said: This is among the remarkable Hadiths, as it combines the abrogating and the abrogated.
Possible references (unverified, pending editorial review)
- Candidate: Sahih al-Bukhari 5596 (unverified) 45% confidence
Confidence and text similarity are not editorial verification.
Commentary and footnotes (5)
Note 1
(1) The statement: "The Messenger of Allah (ﷺ) forbade the use of dubba, etc.": This was in the early days of Islam out of fear that it might become intoxicating without being noticed. When time passed, and the prohibition of intoxicants became known and widespread, preparing nabidh in all vessels was permitted, as stated in Al-Marqat.
Note 2
(2) The statement: "Drink from any vessel, etc.": For this reason, it is stated in Ad-Durr al-Mukhtar: Preparing nabidh in dubba (gourds), hantam (green jars), muzaffat (pitch-coated vessels), and naqir (hollowed wood) is permissible, and what was narrated about prohibition has been abrogated.
Note 1
(١) قوله: إن رسول اللّٰه صلي الله عليه واله وسلم نهى عن الدباء إلخ: وكان ذلك في أول الإسلام خوفا من أن يصير مسكرا، ولا يعلم به،فلما طال الزمان، وعلم حرمة السكرواشتهرت، أبيح الانتباذ في كل وعاء. كذا في (المرقاة).
Note 2
(٢) قوله: فاشربوا في كل وعاء إلخ: لذلك قال في (الدر المختار): وحل الانتباذ اتخاذ النبيذ في الدباء، جمع الدباءة وهوالقرع، والحنتم: جرة خضراء، والمزفت: المطلي بالزفت، أي القير، والنقير: الخشبة المنقورة، وما ورد من النهينسخ.
Note 1
ملا علی قاریؒ نے کہا ہے کہ یہ حدیث عجیب احادیث میں سے ہے اس بناء پر کہ اس میں ناسخ و منسوخ دونوں جمع ہیں۔