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Heart-Softening Narrations

Hadith 5155

بَابُ الْإِنْذَارِ وَالتَّحْذِيرِ ختم ہوا

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Heart-Softening Narrations

بَابُ الْإِنْذَارِ وَالتَّحْذِيرِ ختم ہوا

Zujajat al-Masabih 5155Volume 4

اردو

Urdu OCR, pending reviewNoor 6776
۞ سیدتنا عائشہ رضی اللہ تعالیٰ عنہا سے روایت ہے آپ نے فرمایا: میں نے رسول اللہ صلی اللہ علیہ وسلم کو فرماتے ہوئے سنا کہ سب سے پہلی1 چیز جو اُٹھادی جائے گی زید بن یحییٰ نے کہا: یعنی اسلام کو جیسے برتن کو اُلٹ دیا جاتا ہے۔ اس سے مراد شراب ہے کہا گیا یا رسول اللہ! صلی اللہ علیہ وسلم یہ کیسے ہوگا؟ جبکہ اللہ تعالیٰ نے اسکے بارے میں جو کچھ بیان فرمایا وضاحت کے ساتھ بیان فرمایا ہے تو آپ نے فرمایا: اسکا کوئی دوسرا نام رکھ لیں گے اور اسے حلال سمجھ لیں گے۔ (دارمی)۔
Possible references (unverified, pending editorial review)
  • Candidate: Mishkat al-Masabih 3658 (unverified) 35% confidence

Mishkat (candidate) 3658

Confidence and text similarity are not editorial verification.

Commentary and footnotes (1)

Note 1

The first thing to be overturned

(1) His statement: “The first thing to be overturned” – Al-Qadi said: The meaning is that the first of the prohibitions to be consumed and boldly drunk in Islam, as water is boldly drunk, is wine. They will justify its permissibility by naming it something else, like nabidh or muthallath. This implies that nabidh and muthallath are lawful, and that a thing’s reality does not change by changing its name, as a black person is called camphor. Thus, it is not valid to infer the prohibition of the modern coffee by claiming it is among the names of wine or drunk in the manner of drinkers. We say: There is no specificity to coffee then, as milk, water, and rosewater are similar. The customary drinking in the Two Holy Mosques and elsewhere is not like the drinking of the corrupt, which involves various fermented drinks and communal drinking in a single state. This removes the resemblance and dispels the doubt. Its permissibility is supported by Allah’s statement: It is He who created for you all that is on the earth (Al-Baqarah: 29). The default ruling for things is permissibility unless diverted by evidence from the Book, Sunnah, consensus, or valid analogy. (As stated in Al-Mirqat)