Narrated Abu Huraira (may Allah be pleased with him): The Messenger of Allah (ﷺ) said, "The prayer of a person who breaks his wudu (i.e., becomes impure) will not be accepted until he performs wudu."
Narrated Ibn Umar (may Allah be pleased with him): The Messenger of Allah (ﷺ) said, "A prayer without purification is not accepted, and neither is charity from stolen goods."
Narrated by Mundhir Abu Ya'la al-Qauri from Muhammad ibn al-Hanafiyyah: I heard him narrate from his father that he said, "I used to experience wet dreams, so I instructed Al-Miqdad to ask the Prophet (ﷺ) about it, and I was too shy to ask him myself because his daughter was present with me. So Al-Miqdad asked him, and the Prophet (ﷺ) said, 'Whenever semen is discharged, a ghusl (ritual bath) is obligatory, and when pre-ejaculate (madhiy) is discharged, wudu (ablution) is required.'" 1
And if it is pre-ejaculate, then wudu is required.
(1) The saying: "And if it is pre-ejaculate, then wudu is required." Al-Tahawi said: Some scholars are of the view that it is obligatory for a man to wash his private parts (the penis) when he experiences pre-ejaculate (madhiy) or after urination. However, others disagreed with them, stating that the Prophet (ﷺ) did not mandate washing the private parts in such cases, but rather to prevent the pre-ejaculate from flowing. Do you not see that when Ali (may Allah be pleased with him) narrated what the Prophet (ﷺ) prescribed for him in such situations, he mentioned performing wudu for prayer? Therefore, it is established that anything other than the wudu for prayer prescribed by the Prophet (ﷺ) was for a different reason and not for the same cause that requires wudu for prayer. This is the view of Abu Hanifa, Abu Yusuf, and Muhammad ibn al-Hasan (may Allah have mercy on them).
Note 1
قوله
(۱) قوله : وإذا كان المذي ففيه الوضوء: قال الطحاوي: ذهب قوم إلى أن غسل المذاكير واجب على الرجل إذا أَمْذَى وإذا بال. وخالفهم في ذلك آخرون، فقالوا: لم يكن ذلك من رسول الله ﷺ على إيجاب غسل المذاكير، ولكنه ليتقلص المذي فلا يخرج. أفلا ترى أن عَليًّا لما ذكر عن النبي ﷺ ما أوجبه عليه في ذلك ذكر وضوء الصلاة، فثبت بذلك أن ما كان سوى وضوء الصلاة مما أمر به فإنما كان ذلك لغير المعنى الذي وجب له وضوء الصلاة. وهذا قول أبي حنيفة وأبي يوسف ومحمد بن الحسن (رحمهم الله).
Note 1
مذی اس رقیق پانی کو کہتے ہیں جو عورتوں کے ساتھ مذاق کرنے یا ان کو شہوت کے ساتھ دیکھنے
سے نکلتا ہے۔
مقداد رضی اللہ عنہ نے آنحضرت صلی اللہ علیہ وسلم سے دریافت کیا تو ارشاد ہوا کہ ہر جوان مرد کو
مذی آتی ہے، اگر منی خارج ہو تو غسل واجب ہے اور اگر مذی نکلے تو اس پر صرف وضوء واجب ہے،
غسل واجب نہیں ہے۔ (اس کی روایت طحاوی نے کی ہے، اور بخاری اور مسلم سے بھی اسی طرح
روایت کی ہے۔)
ف: مرد سے جب مذی نکلے تو اس پر وضوء ضروری ہے، اس بارے میں امام طحاوی رحمہ اللہ
علیہ نے اولاً ایک جماعت کے مسلک کو نقل کیا ہے جو حنفیوں کے خلاف ہے جن کا قول یہ ہے کہ مرد کو
جب مذی نکلے تو اس پر شرمگاہ کا دھونا واجب ہے، جس طرح پیشاب کرنے کے بعد شرمگاہ کا دھونا
ضروری ہے لیکن احناف نے ان کی مخالفت کی ہے وہ کہتے ہیں کہ بعض حدیثوں سے مذی نکلنے پر شرمگاہ کا جو
دھونا معلوم ہوتا ہے اس سے شرمگاہ کے دھونے کا واجب کرنا مقصود نہیں بلکہ اس کی غرض مذی کی آمد کا بند کرنا
ہے، اسی وجہ سے حضرت علی رضی اللہ عنہ کی روایت میں شرمگاہ کے دھونے کا ذکر نہیں ہے بلکہ صرف وضوء
کرنے کا ذکر ہے جس سے یہ بتانا مقصود ہے کہ غسل کرنے کی ضرورت نہیں، امام ابو حنیفہ اور ابو یوسف
اور محمد بن الحسن رحمہم اللہ کا یہی ارشاد ہے۔
From Aisha bint Anas, she said: I heard Ali on the pulpit saying: "I was a man who experienced pre-ejaculate (madhiy), and I wanted to ask the Prophet (ﷺ), but I felt shy because his daughter was married to me. So, I instructed Ammar to ask him, and he replied: 'Wudu is sufficient for it.'"
From Ali (may Allah be pleased with him), he said: I asked the Prophet (ﷺ) about semen, and he said: "For pre-ejaculate (madhiy), wudu is required, and for semen (mani), ghusl is required."
From Ibn Abbas (may Allah be pleased with him), he said: The Messenger of Allah (ﷺ) ate some meat, then prayed without performing wudu. This is agreed upon
From Ibn Abbas (may Allah be pleased with him), he said: The Messenger of Allah (ﷺ) ate a piece of shoulder meat, then wiped his hands with a cloth that was under it, and then stood up and prayed.
From Umm Salama (may Allah be pleased with him), she said: I presented a roasted side of meat to the Prophet (ﷺ), and he ate from it. Then he got up for prayer and did not perform wudu.
From Muhammad ibn al-Munkadir, he said: I entered upon one of the wives of the Prophet (ﷺ) and said: "Tell me about something that was changed by fire?" She said: "Very rarely did the Messenger of Allah (ﷺ) come to us except when we had a certain type of grain available in Madinah. He would eat from it, then pray without performing wudu."
From Abu Rafi (may Allah be pleased with him), he said: I bear witness that I used to roast the stomach of a sheep for the Messenger of Allah (ﷺ). Then he prayed without performing wudu.
From Abu Rafi (may Allah be pleased with him), he said: A sheep was gifted to the Messenger of Allah (ﷺ), and he placed it in the pot. The Messenger of Allah (ﷺ) entered and asked, "What is this, O Abu Rafi?" He replied, "A sheep was gifted to us, O Messenger of Allah, and I cooked it in the pot." The Prophet (ﷺ) said, "Hand me the shoulder, O Abu Rafi." So I handed him the shoulder. Then he said, "Hand me the other shoulder," and I gave him the other shoulder. Then he said, "Hand me the other shoulder," to which I replied, "O Messenger of Allah, the sheep only has two shoulders." The Messenger of Allah (ﷺ) said: "If you had remained silent and kept handing me shoulder after shoulder, you would not have stopped."
Then he called for water, rinsed his mouth, washed his fingers, got up, prayed, then returned to them, finding the food had cooled down. He ate, then went to the mosque, prayed, and did not touch any water. [Narrated by Ahmad, and al-Darimi narrated it from Abu Ubayd, except that he did not mention the part: "Then he called for water... until the end."
From Anas ibn Malik (may Allah be pleased with him), he said: I, Ubayy, and Abu Talha were sitting and eating meat and bread. Then I asked for water to perform wudu, and they said: "Why are you performing wudu?" I replied: "Because of this food we ate." They said: "Do you perform wudu after eating good food? No one better than you has ever done that."
From Suwayd ibn Nu’man (may Allah be pleased with him), he said: He went out with the Messenger of Allah (ﷺ) during the year of Khaybar. When they reached the area of Sahlbah, which is one of the lowest parts of Khaybar, the Prophet (ﷺ) prayed the Asr prayer, then asked for food. But they were only given sawiq (a type of flour). He ordered it to be mixed, and the Messenger of Allah (ﷺ) ate, and we ate as well. Then he stood up for Maghrib prayer, rinsed his mouth, and we also rinsed our mouths. He then prayed without performing wudu.
From Wahb ibn Kaysan (may Allah be pleased with him), he said: I heard Jabir ibn Abdullah (may Allah be pleased with him) say: "I saw Abu Bakr al-Siddiq (may Allah be pleased with him) eat meat, then pray without performing wudu."
From Abdullah ibn Umar (may Allah be pleased with him), he said: He had dinner with Umar ibn al-Khattab (may Allah be pleased with him), then prayed without performing wudu.
From Aban ibn Uthman, he said: Uthman ibn Affan (may Allah be pleased with him) ate meat and bread, then rinsed his mouth, washed his hands, and wiped them on his face. He then prayed without performing wudu.
From Sa'id ibn Abi Burda, from his father (may Allah be pleased with him), he said: Ibn Umar (may Allah be pleased with him) said to Abu Huraira (may Allah be pleased with him): "What do you say about wudu from what has been changed by fire?" He replied: "Perform wudu from it." Ibn Umar (may Allah be pleased with him) asked: "What do you say about oil and heated water—should one perform wudu from it?" Abu Huraira (may Allah be pleased with him) replied: "You are a man from Quraysh, and I am a man from Daws." Ibn Umar (may Allah be pleased with him) said: "O Abu Huraira, perhaps you refer to this verse: ‘But they are a contentious people’ (Az-Zukhruf 43:58)." [Narrated by al-Tahawi.
From Jabir ibn Abdullah (may Allah be pleased with him), he said: The last of the actions of the Messenger of Allah (ﷺ) was to leave wudu from what had touched fire. [Narrated by al-Tahawi and Al-Nasa’i. Imam Nawawi said in his explanation of Sahih Muslim: "And this is an authentic hadith."
From Jabir ibn Samura (may Allah be pleased with him), he said: A man asked the Messenger of Allah (ﷺ): "Should I perform wudu 1 from the urine of sheep?" The Prophet (ﷺ) replied: "If you wish, perform wudu, and if you wish, do not." The man then asked: "Should I perform wudu from camel meat?" The Prophet (ﷺ) replied: "Yes, perform wudu from camel meat." The man asked: "Should I pray in the places where sheep rest?" The Prophet (ﷺ) replied: "Yes." The man asked: "Should I pray in the places where camels rest?" The Prophet (ﷺ) replied: "No."
Narrated by Buraidah: The Prophet ﷺ performed the prayers on the Day of the Conquest with one wudu and wiped over his shoes. Umar said to him: "You did something today that you never did before." He replied: "I did it deliberately, O Umar."
Narrated by Abu Hurairah: The Messenger of Allah ﷺ said: "If any of you feels something in his stomach and is unsure whether anything has been released or not, he should not leave the mosque until he hears 2 a sound or detects a smell."
Possible references (unverified, pending editorial review)
Candidate: Sahih Muslim 362 (unverified) 99% confidence
Confidence and text similarity are not editorial verification.
Commentary and footnotes (3)
Note 2
until he hears
(2) The statement "until he hears" – In "Al-Durr Al-Mukhtar" with "Radd al-Muhtar," it is mentioned: "Even if he is certain of purity and doubts about the state of impurity, or vice versa, he should act according to certainty."
Note 2
قوله
(۲) قوله: حتى يسمع: وفي الدر المختار مع رد المحتار: ولو أيقن بالطهارة وشك بالحدث أو بالعكس، أخذ باليقين.
Note 1
ف: درمختار اور ردالمحتار میں ہے کہ اگر وضوء رہنے پر یقین ہو اور وضوء کے ٹوٹنے پر شک ہو یا
اس کے برعکس ہو یعنی وضوء ٹوٹنے پر یقین ہو اور وضوء قائم رہنے پر شک ہو تو جس پر یقین ہو اس پر عمل
کرے۔
And from Ali ibn Talq: The Messenger of Allah ﷺ said, "If one of you passes wind, let him perform ablution. And do not approach the women in their behinds."
And from Ali (may Allah be pleased with him): The Messenger of Allah ﷺ said, "The seal of sleep is the eyes, so if anyone sleeps, let him perform ablution." [Narrated by Abu Dawood]
The Sheikh Imam Muhi al-Sunnah said: "This applies to one who is not sitting, as confirmed."
And from Anas: The companions of the Messenger of Allah ﷺ would wait for the Isha prayer until their heads would droop, then they would pray without performing ablution. [Narrated by Abu Dawood and Tirmidhi, except that in it, he mentioned "they would sleep" instead of "they would wait for Isha until their heads would droop." Sheikh Imam Ibn al-Humam said: "This applies to those who are neither standing nor prostrating nor bowing, as confirmed."
And from the Prophet ﷺ: "Ablution is not obligatory on one who sleeps while sitting, standing, or prostrating, until he lays down on his side; for when he lies down, his joints become relaxed." [Narrated by Al-Bayhaqi]
In another narration from Abu Huraira, it is mentioned similarly, and its chain is good.
Commentary and footnotes (3)
Note 1
(1) The saying: "And if it is pre-ejaculate, then wudu is required." Al-Tahawi said: Some scholars are of the view that it is obligatory for a man to wash his private parts (the penis) when he experiences pre-ejaculate (madhiy) or after urination. However, others disagreed with them, stating that the Prophet (ﷺ) did not mandate washing the private parts in such cases, but rather to prevent the pre-ejaculate from flowing. Do you not see that when Ali (may Allah be pleased with him) narrated what the Prophet (ﷺ) prescribed for him in such situations, he mentioned performing wudu for prayer? Therefore, it is established that anything other than the wudu for prayer prescribed by the Prophet (ﷺ) was for a different reason and not for the same cause that requires wudu for prayer. This is the view of Abu Hanifa, Abu Yusuf, and Muhammad ibn al-Hasan (may Allah have mercy on them).
Note 1
(۱) قوله : وإذا كان المذي ففيه الوضوء: قال الطحاوي: ذهب قوم إلى أن غسل المذاكير واجب على الرجل إذا أَمْذَى وإذا بال. وخالفهم في ذلك آخرون، فقالوا: لم يكن ذلك من رسول الله ﷺ على إيجاب غسل المذاكير، ولكنه ليتقلص المذي فلا يخرج. أفلا ترى أن عَليًّا لما ذكر عن النبي ﷺ ما أوجبه عليه في ذلك ذكر وضوء الصلاة، فثبت بذلك أن ما كان سوى وضوء الصلاة مما أمر به فإنما كان ذلك لغير المعنى الذي وجب له وضوء الصلاة. وهذا قول أبي حنيفة وأبي يوسف ومحمد بن الحسن (رحمهم الله).
Note 1
مذی اس رقیق پانی کو کہتے ہیں جو عورتوں کے ساتھ مذاق کرنے یا ان کو شہوت کے ساتھ دیکھنے سے نکلتا ہے۔ مقداد رضی اللہ عنہ نے آنحضرت صلی اللہ علیہ وسلم سے دریافت کیا تو ارشاد ہوا کہ ہر جوان مرد کو مذی آتی ہے، اگر منی خارج ہو تو غسل واجب ہے اور اگر مذی نکلے تو اس پر صرف وضوء واجب ہے، غسل واجب نہیں ہے۔ (اس کی روایت طحاوی نے کی ہے، اور بخاری اور مسلم سے بھی اسی طرح روایت کی ہے۔) ف: مرد سے جب مذی نکلے تو اس پر وضوء ضروری ہے، اس بارے میں امام طحاوی رحمہ اللہ علیہ نے اولاً ایک جماعت کے مسلک کو نقل کیا ہے جو حنفیوں کے خلاف ہے جن کا قول یہ ہے کہ مرد کو جب مذی نکلے تو اس پر شرمگاہ کا دھونا واجب ہے، جس طرح پیشاب کرنے کے بعد شرمگاہ کا دھونا ضروری ہے لیکن احناف نے ان کی مخالفت کی ہے وہ کہتے ہیں کہ بعض حدیثوں سے مذی نکلنے پر شرمگاہ کا جو دھونا معلوم ہوتا ہے اس سے شرمگاہ کے دھونے کا واجب کرنا مقصود نہیں بلکہ اس کی غرض مذی کی آمد کا بند کرنا ہے، اسی وجہ سے حضرت علی رضی اللہ عنہ کی روایت میں شرمگاہ کے دھونے کا ذکر نہیں ہے بلکہ صرف وضوء کرنے کا ذکر ہے جس سے یہ بتانا مقصود ہے کہ غسل کرنے کی ضرورت نہیں، امام ابو حنیفہ اور ابو یوسف اور محمد بن الحسن رحمہم اللہ کا یہی ارشاد ہے۔