English
Amr ibn Shu’ayb reported from his father, from his grandfather (may Allah be pleased with him), that a woman came to the Messenger of Allah (ﷺ) with her daughter, who had two thick gold bracelets on her hands. He asked her: “Do you pay the charity on these?” She said: “No.” He said: “Would it please you if Allah adorned you with two bracelets of fire on the Day of Resurrection?” She immediately removed them and gave them to the Prophet (ﷺ), saying: “They are for Allah and His Messenger.” [Narrated by Abu Dawud]
Ibn Al-Qattan said in his book: “Its chain is authentic.” Al-Hafiz Al-Mundhiri said: “There is no criticism of its chain.” Al-Allamah Al-Ayni said: “This chain is strong enough to serve as evidence, Allah willing.”
Possible references (unverified, pending editorial review)
- Candidate: Sunan Abi Dawud 1563 (unverified) 99% confidence
- Candidate: Mishkat al-Masabih 1809 (unverified) 85% confidence
Mishkat (candidate) 1809
Confidence and text similarity are not editorial verification.
Commentary and footnotes (2)
Note 1
(1) The statement: “This chain is strong enough.” In Al-Mirqat: “Tirmidhi’s weakening of the hadith and his statement, ‘There is no authentic hadith on this topic,’ is interpretable; otherwise, it is an error. Al-Mundhiri said: ‘Perhaps Tirmidhi meant the two chains he mentioned, but the chain of Abu Dawud is beyond criticism.’ Ibn Al-Qattan, after authenticating Abu Dawud’s hadith, said: ‘Tirmidhi weakened this hadith because he considered two narrators weak: Ibn Lahi’ah and Al-Muthanna ibn Al-Sabah.’”
Note 1
(۱) قوله : هذا إسناد يقوم إلخ : قال في «المرقاة: وتضعيف الترمذي وقوله: «لا يصح في هذا الباب» مؤول، وإلا فخطأ. قال المنذري : لعل الترمذي قصد الطريقين اللذين ذكرهما، وإلا فطريق أبي داود لا مقال فيها. وقال ابن القطان بعد تصحيحه لحديث أبي داود: وإنما ضعف الترمذي هذا الحديث؛ لأن عنده فيه ضعيفين ابن لهيعة والمثنى بن الصباح.